研究者業績

牧野 元紀

マキノ モトノリ  (Motonori MAKINO)

基本情報

所属
学習院女子大学 国際文化交流学部 日本文化学科 教授
学位
博士(2009年4月 東京大学大学院)
修士(1999年3月 東京大学大学院)
学士(1997年3月 学習院大学)

連絡先
motonori.makinogakushuin.ac.jp
J-GLOBAL ID
201701004514328397
researchmap会員ID
B000277221

論文

 18
  • 牧野元紀
    大橋幸泰編『近世日本のキリシタンと異文化交流』(アジア遊学284) 2023年7月  招待有り
  • 牧野元紀
    大出敦編 『クローデルとその時代』 359-378 2023年6月  招待有り
  • 牧野 元紀
    昭和女子大学文化史研究 (24) 121-107 2021年3月  査読有り招待有り
  • 大橋幸泰編『近世日本のキリシタンと異文化交流 中間成果報告集』 102-116 2021年2月  招待有り
  • 牧野元紀
    東洋文庫・生田美智子監修、牧野元紀編『ロマノフ王朝時代の日露交流』 91-133 2020年8月  招待有り
  • 牧野元紀
    甚野尚志 河野貴美子 陣野英則編『近代人文学はいかに形成されたか―学知・翻訳・蔵書』 296-329 2019年2月  招待有り
  • 牧野元紀
    Memoirs of the Research Department of the Toyo Bunko 71(71) 109-139 2013年  招待有り
  • 牧野 元紀
    キリスト教文化研究所紀要 (28) 3-23 2010年3月10日  招待有り
  • 富士ゼロックス小林節太郎記念基金2007年度小林フェローシップ2007年度研究助成論文 2009年3月  招待有り
    17世紀から18世紀にかけてのベトナム北部におけるキリスト教宣教の歴史を通観する。16世紀から17世紀にかけての同地域ではイエズス会、フランシスコ会、ドミニコ会、アウグスチノ会など種々の修道会系組織が布教活動を展開した。その多くは日本や中国を追われた者たちであった。新開地のベトナムは早くから重要な布教拠点と位置付けられるようになった。
  • 牧野 元紀
    東洋文化研究 11 87-119 2009年3月  査読有り
    This paper indicates that epoch-making changes in Vietnamese Christian history took place during the Thieu Tri era(1841-1847)of the Nguyen dyllasty. Previous researchers of Vietnamese socioreligious history have rarely focused on this Thieu Tri era in comparison with the Minh Mang era(1820-1841)and the Tu Duc era (1847-1883)when the anti-Christianity campaign of the Nguyen government came to its climax. Though the repression policy against Christianity continued, no European missionary was executed under the reign of Thieu Tri. The great number of people became converted to Catholicism and local clergies changed to三ncrease at the same rate. Thieu Tri government's adaptation of conciliatory strategy on religious matters toward Western countries after the Opium War, its lack of popularity, and the endless social unrest caused by natural disaster or plague gave a great opportunity to a Catholic Missions such as , " L a S oc i 6 t6 de s M i ss i o ns Etrangさres de Paris(MEP)"which played the leading part of Vietnamese Christian history since the 18 th century. With the immense financial and moral support from France in the first half of the 19 th century, the MEP could gradually extend its illfluence over the North Vietnamese people in need of medical and educational help. The catholic communities of the Nghe An province enjoyed a kind of autonomy since the Minh Mang era saw in particular a great number of converts and Christian villages newly built during the Thieu Tri era. Finally the catholic communities of this province were separated as the Southern Tonkin Vicariate from the Western Tonkin Vicariate in 1847 and played a potent role in the Vietnamese socio-religious history during the latter half of the 19 th century・
  • LACワークショップ論文集 共同体を考える (1) 2007年2月  招待有り
    19世紀中葉の阮朝によるキリスト教弾圧でしばしば発生した聖職者や信者の「殉教」事象の分析をとおして、この時期になぜベトナムで宣教活動が活発化しえたのか、その社会的要因について考察した。「殉教」によってフランスとベトナムのキリスト教世界の「一体化」は同時代的に進行した。パリ外国宣教会は殉教者の創出と体系化の作業を進めることで、フランスとベトナムの教界を連結し、弾圧下でも宣教活動を継続しつつ、教勢の維持・拡大に努めた。
  • 牧野 元紀
    ベトナムの社会と文化 (7) 86-102 2007年  査読有り
  • 牧野 元紀
    東洋文化研究 8 69-101 2006年3月  査読有り
    This article focuses on the socio-political situation of the Christian community in North Vietnam(Tonkin)during the Tayson dynasty of 1788-1802.The main source used is a collection of manllscript letters written by French Missionaries of the Societe des Missions Etrangeres de Paris(MEP)who administered the Vicariat of Western Tonkin from the XVIIth to the XXth centuries. In previous research the image of the Tayson dynasty as a "persecutor"of Christianity has been amplified by emphasizing the "1egitimacy"of Nguyen Phuoc Anh(院福瑛), the founder of the Nguyen dynasty which lasted from 1802-1945, and by uncritical and repetitive citation of secondary sources. New material from the archives of MEP shows however that it was during the reign of Tayson Emperor Quang Trung(光中帝)that the liberty of Christianity was assured more firmly than ever in Tonkin. Many clerical systems were introduced to the Vicariat of Western Tonkin under the direction of Bishop Longer, and furthermore there were always several high ranking mandarin officers of the Tayson government who protected the Missionaries and Christians, especially in the province of Nghe An. The Tayson era was a particularly formative period of the Christian community in North Vietnam as it developed under and endured suppression in the XIXth century.
  • 牧野 元紀
    東南アジア -歴史と文化- (35) 3-21 2006年  査読有り
    The catechists were involved in various activities; they belonged to the <i>Société des Missions Étrangères de Paris</i> (MEP) in a province of North Vietnam called Tonkin, and they were not limited to the ordinary functions of simple preachers of catechism. After the dissolution of the Society of Jesus in the latter half of the 18th century, with authorization from Rome, the hierarchy and functions of the MEP catechists developed in a range of unique ways in the Vicariate Apostolic of Western Tonkin.<br>The Tonkinese Christians always paid their respects to the highly-ranked catechists who were literate not only in Christian dogma and rites, but also in the world of the traditional Sino-Vietnamese classics. It was the catechists who gave moral education to these Christians and connected them with the non-Christian villagers by means of their intellectual influence in the local communities of North Vietnam.<br>However, in the view of European missionaries and Tonkinese priests, the catechists had never broken free of their hierarchically determined position as followers or simple servants and became increasingly entrenched in this position from the end of the 18th century onwards.<br>The gradual tendency for catechists to be subordinated to their superiors became more widespread with the increase in their numbers and the accomplishments of the local clergy system in the Vicariate Apostolic of Western Tonkin.<br>By the early 19th century, most low-ranked catechists had already become almost mechanical in their actions. They worked in the "Maison de Dieu" of each parish, which offered food, clothing, education, and shelter to displaced people and refugees from the civil wars and famines caused by natural disasters such as droughts and floods. Candidates for such catechist work were not primarily motivated by religious reasons.<br>Though the catechists in the Vicariate Apostolic of Western Tonkin seem to have lost their early high status, they continued to act within Christian communities as indispensable intermediaries between European missionaries or Tonkinese priests and local Christian villagers. Their role cannot be considered negligible when we consider the tenacity and flexibility of Vietnamese Christian communities, which survived severe persecutions perpetrated by the Nguyen dynasty under the French military invasion in the mid 19th century.
  • 牧野 元紀
    ことばと社会 (9) 148-175 2005年  査読有り
  • 牧野 元紀
    アジア地域文化研究 (1) 68-87 2004年  査読有り

MISC

 42

主要な書籍等出版物

 12

講演・口頭発表等

 46

担当経験のある科目(授業)

 31

共同研究・競争的資金等の研究課題

 10

社会貢献活動

 43

メディア報道

 14
  • A cultural-review website edited by Neal Pollack, “The Greatest Living American Writer.” BOOK AND FILM GLOBE 2024年12月16日 インターネットメディア
  • 読売新聞社 読売新聞朝刊 2024年11月28日 新聞・雑誌
    三島由紀夫(1925~70年)と、日本文学を世界に広めたドナルド・キーン(1922~2019年)の出会いから70年を記念する展覧会が、新宿区の学習院女子大で開かれている。来年、生誕100年となる三島が、小学校から高校まで通ったのが学習院だった。学生たちによる手作りの展示で、三島が学内機関誌に寄せた文章や、キーンの直筆原稿などを紹介している。(編集委員 森太) ■「無二の親友」 2人は1954年、銀座の歌舞伎座で初めて会った。三島は29歳。京都大留学中のキーンは32歳。日本と西洋の古典文学に深い造詣があった2人は、親友となった。 「私たちは会って話をするのが楽しかった」。キーンは自伝で三島についてそう記している。「それは文学についてのこともあれば、世界の情勢、あるいは共通の知人についてのこともあった」。交流は、三島が70年11月25日、自衛隊市ヶ谷駐屯地で自決するまで16年間にわたって途切れることなく続いた。 三島の 訃報ふほう に触れたキーンは、「私は無二の親友を失い、世界は偉大な作家を失った」と嘆いた。 ■学生の手作り 展示は、学習院女子大の学生6人と大学院生1人の計7人が、学芸員課程の博物館実習として夏休み中から準備してきた。自分たちで下調べし、内容をまとめ、写真パネルなども手作りした。 三島が中等科時代から投稿を始め、高等科では編集長を務めた学内機関誌「輔仁会雑誌」は、7冊を実物やパネルで紹介。12歳の三島の作文を収めた159号(1937年)、13歳の時の小説「 酸模すかんぽう 」を収めた161号(38年)なども並ぶ。 学生たちが薦める三島作品も紹介している。女性に裏切られ続けた老作家と同性愛者の美青年が織りなす愛と 復讐ふくしゅう の長編小説「 禁色きんじき 」を挙げた4年生の佐藤あずささん(21)は「美しさを求める筆致であったり、 耽美たんび な思想であったり、三島さんの美に対する意識を強く感じました」と話した。 このほか、キーンが三島の思い出を日本語で書いた直筆原稿や、三島とキーンのパネル写真などが展示されている。 ■30日イベント 30日には、キーンの養子の誠己さん(74)が、養父・キーンからみた三島について講演するほか、学生たちが自分の薦める三島作品を紹介し、その中から最もお薦めの一冊を選ぶビブリオバトルも開かれる。学生たちを指導した牧野 元紀もとのり 教授は「一般の人々だけでなく、学習院の教職員や学生たちにも新たな発見のある展示になったと思う」と話した。 展覧会は学習院女子大2号館文化交流ギャラリーで、12月20日まで開催。午前9時~午後4時半(土曜は正午)。日祝休館。入場無料。11月30日のイベントは前日までに申し込む。
  • 朝日新聞社 朝日新聞デジタル 2024年11月26日 新聞・雑誌
    作家の三島由紀夫(1925~70)と日本文学研究者のドナルド・キーン(22~2019)が出会ってから、今年で70年になるそうだ。東京都新宿区の学習院女子大で、「三島由紀夫とドナルド・キーン 素晴らしき出会いから70年」と題する展覧会が開かれている。 三島が三島由紀夫の筆名を初めて使ったのは、学習院中等科在学中の41年とされる。日本に留学していたキーンと出会ったのは、54年。 自衛隊市ケ谷駐屯地で割腹自殺したのが70年だから、ごく大ざっぱに言えば、三島が三島として生きた約30年間のおおむね中間付近に、キーンとの出会いがあったことになる。三島29歳、キーンは32歳だった。
  • 2024年11月25日 新聞・雑誌
    An exhibition to commemorate the 70th anniversary of the first meeting between Japanese literary giant Yukio Mishima (1925-1970) and Donald Keene (1922-2019), a key figure in the introduction of Japanese literature to the world, is taking place at Gakushuin Women’s College in Shinjuku Ward, Tokyo. Mishima, whose birth centenary is next year, attended Gakushuin (formerly the Peers’ School) from elementary through high schools. The exhibition was organized by students from Gakushuin Women’s College as part of a museum curation training course. The students did the research, compiled the content and made the photo panels by themselves, which introduce Mishima’s contributions to Gakushuin’s in-house magazine, and the history of his friendship with Keene. Mishima and Keene first met in 1954 at the Kabukiza Theatre in Tokyo through an introduction by Hoji Shimanaka, then president of publishing company Chuokoron (now Chuokoron-Shinsha Inc.). Mishima was 29, and Keene was 32. Keene was then studying at Kyoto University and enjoying his first stay in Japan. The two, who both had a deep knowledge of classical Japanese and Western literature, mutually deepened their views on the universality of Japanese literature and became close friends. “We enjoyed meeting and talking,” Keene wrote about Mishima in his autobiography. “Sometimes it was about literature, sometimes about world affairs or about the people we know in common.” It was a friendship that would continue until Mishima committed seppuku ritual suicide at the Ground Self-Defense Force garrison in Ichigaya, Tokyo, on Nov. 25, 1970. When Keene heard the news of Mishima’s death, he mourned, “I lost my best friend, and the world lost a great writer.” The exhibition was prepared by six undergraduate students and one graduate student. Under the guidance of Prof. Motonori Makino of the museum curation course, and with the support of assistant Nanae Oguni, they began preparations during the summer holidays. They also visited the room where Mishima ended his life, which is now the home of the Defense Ministry. The exhibition introduces a Mishima work recommended by each student, the reasons for their recommendation, as well as their impressions of the work. “I felt a strong sense of Mishima’s awareness of beauty by the way he wrote about it and the aesthetic philosophy he had,” said fourth-year student Azusa Sato. She recommended the novel “Kinjiki,” a story about love and revenge involving an elderly writer who has been betrayed by women, and a beautiful young man who is unable to love women because he is homosexual. Haruka Odachi, also in her fourth year, recommended the novel “Shizumeru Taki,” a long story about an “artificial romance” between a young man who doesn’t believe in love and a married woman. Odachi said, “It was a difficult theme to understand, but the subtleties of emotion were well expressed, and I could understand the feelings of the characters.” The exhibition also features historical issues of the school’s Hojinkai magazine. An essay written by Mishima when he was 12 years old about his memories of primary school (No. 159, 1937) and a novel called “Sukanpo” which he contributed to when he was 13 (No. 161, 1938) are both on display. There is also an exhibition of Keene’s handwritten manuscript written in Japanese about his memories of Mishima. Keene’s adopted son, Seiki, on Nov. 30 will give a lecture on Mishima from Donald Keene’s perspective. There will also be an event where students introduce the works of Mishima that they recommend and from which the most highly recommended book will be chosen. Makino said, “I think this exhibition provided new discoveries not only for the general public, but also for the faculty and students of Gakushuin.” The venue for the exhibition is the Bunka Koryu Gallery in Building 2 of Gakushuin Women’s College. It is open from 9 a.m. to 4:30 p.m. on weekdays and from 9 a.m. to noon on Saturdays, and closed on Sundays and public holidays. Admission is free. The exhibition will run through Dec. 20. For more information, please check the exhibition’s Instagram account (@exhibit.gwc). You can also apply in advance for the lecture and event for Nov. 30 via the Instagram account.
  • Newsweek WEBアステイオン 2023年6月14日 インターネットメディア